A few years ago, Stan Grenz passed away, and for reasons which remain unknown to me large portions of his theological and philosophical library was put up for sale in the Regent College library. Most of his books were sold for a dollar or two; I remember picking up his copy of Hegel’s Phenomenology of Mind for 75¢. I picked up as many of these volumes as I could, partly because of my respect for Grenz, partly because he had a damn fine theological library.
This week, reading Grenz’s copy of Paul Tillich’s Systematic Theology (a first edition hard-cover from 1951), I was treated to the joy of reading along with Grenz. I never had the chance to meet him in person, but I think I’ve gotten to know him a little bit by reading Tillich in his footsteps.
His underlining is sparse but very even-handed (he almost certainly used a straightedge), and his marginal notes are even more rare. He captures the key passages with a marginal bracket around the text, and seems to be, so far as I can tell, a very careful reader. Strikingly, he never once expressed disagreement with Tillich through his notation, though there were plenty of passages that Grenz surely found objectionable. Of course I found myself spending a little extra time mulling over passages which he emphasized, looking for some meaning that I’d missed on my first pass.
He never intended it, but he found another way to guide my reading—a unexpected legacy for which I’m the grateful heir.