This coming weekend, I’ll be attending the AAR/SBL annual meeting in San Deigo—unburdened by any QR code surveillance apparatus.
I’ll be giving two talks this year. First, on Saturday evening from 5:30–7:00 (Convention Center, room 26B), I’ll be participating in a panel on Reiko Ohnuma’s book Unfortunate Destiny: Animals in the Indian Buddhist Imagination. The book is a fascinating analysis of animals in early Indian Buddhist texts and was, for me, a welcome chance to read outside my area of expertise. Among the other respondents will be Aaron Gross, whose work has been really formative for my thinking. The panel has been organized by the Animals and Religion Unit, where I serve as a member of the steering committee.
Second, in the same 5:30–7:00 time slot on Sunday evening (in the Hilton Bayfront room 411A, Sapphire level), I’ll be participating in a session that Beatrice Marovich and I organized. The session is titled “The Powers of Gentleness and the Limits of the Human” and is organized around the work of the late French philosopher and psychoanalyst Anne Dufourmantelle in Power of Gentleness: Meditations on the Risk of Living. The panel brings together a collection of my favorite people—Jacob Erickson, Elizabeth Pyne, Beatrice Marovich, and myself, with Karen Bray presiding—and the papers in the panel look really excellent. The session is happening under the auspices of the Theology and Religious Reflection unit. My paper here is entitled “Gentleness, Carnivory, and the Violence of God.” It began when I encountered Dufourmantelle’s claim that the opposite of gentleness is not violence, but fraud and sentimentality. The paper brings together Dufourmantelle with Walter Benjamin’s categories of predatory violence and divine violence to make some exploratory connections.