pauperes and ecclesium :: memory and movement

The first things that get “forgetten” are the hardest things to do. To serve the poor, to look out for those in need, to give a voice to the voiceless. We do many good things. But when we abandon the poor, overlook those in need, and leave the marginalized in the silence of the periphery of our lives, we crack the foundation on which everything else stands.

“Extra pauperes nulla salvus,” says theologian Jon Sobrino, tweaking Augustine’s dictum, “extra ecclesium nulla salvus.”

“Without the poor [church], no one is saved.” Doing theology means hard thinking, it also means meeting widows and orphans, addicts and those abandoned as our brothers and sisters (not primarily as widows, orphans, addicts, and abandoned sorts). Theology that isn’t done in the overlap of Augustine’s “ecclesium” and Sobrino’s “pauperes” undermines its own content. “With human beings this is impossible, but with God all things are possible.”

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